Product Code Database
Cuthbert of Lindisfarne () ( – 20 March 687) was a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monastery of Melrose and Lindisfarne in the Kingdom of Northumbria, today in north-eastern England and south-eastern Scotland. Both during his life and after his death, he became a popular medieval saint of Northern England, with a cult centred on his tomb at Durham Cathedral. Cuthbert is regarded as the patron saint of Northumbria. His feast days are 20 March (Catholic Church, Church of England, Eastern Orthodox Church, Episcopal Church) and 4 September (Church in Wales, Catholic Church).
Cuthbert grew up in or around Lauderdale, near Melrose Abbey, a daughter-house of Lindisfarne, today in Scotland. He decided to become a monk after seeing a vision on the night in 651 that Aidan, the founder of Lindisfarne, died, but he seems to have experienced some period of military service beforehand. He was made guest-master at the new monastery at Ripon, soon after 655, but had to return with Eata of Hexham to Melrose when Wilfrid was given the monastery instead. About 662 he was made prior at Melrose, and around 665 went as prior to Lindisfarne. In 684 he was made bishop of Lindisfarne, but by late 686 he resigned and returned to his hermitage as he felt he was about to die. He was probably in his early 50s.
The tension between the Roman and Celtic Christianity, often exacerbated by Cuthbert's near-contemporary Wilfrid, an intransigent and quarrelsome supporter of Roman ways, was to be a major feature of Cuthbert's lifetime. Cuthbert himself, though educated in the Celtic tradition, followed his mentor Eata in accepting the Roman forms, apparently without difficulty, after the Synod of Whitby in 664. The earliest biographies concentrate on the many miracles that accompanied even his early life, but he was evidently indefatigable as a travelling priest spreading the Christian message to remote villages, and also well able to impress royalty and nobility. Unlike Wilfrid, his style of life was austere, and when he could, he lived the life of a hermit, though still receiving many visitors.
In Cuthbert's time the Kingdom of Northumbria included, in modern terms, northern England as well as parts of south-eastern Scotland as far north as the Firth of Forth. Cuthbert may have been from the neighbourhood of Dunbar at the mouth of the Firth of Forth in modern-day Scotland, though The Lives of the Fathers, Martyrs and Other Principal Saints ("Butler's Lives"), by Alban Butler records that he was fostered as a child near Melrose. Fostering is possibly a sign of noble birth, as are references to his riding a horse when young. One night while still a boy, employed as a shepherd, he had a vision of the soul of Aidan being carried to heaven by , and later found out that Aidan had died that night. Edwin Burton finds it a suggestion of lowly parentage that as a boy he used to tend sheep on the hills near that monastery. He appears to have undergone military service, but at some point he joined the very new monastery at Melrose, under the prior Boisil. Upon Boisil's death in 661, Cuthbert succeeded him as prior. Cuthbert was possibly a second cousin of King Aldfrith of Northumbria (according to Irish genealogies), which may explain his later proposal that Aldfrith should be crowned as monarch.
After the Synod of Whitby, Cuthbert seems to have accepted the Roman customs, and his old abbot Eata called on him to introduce them at Lindisfarne as prior there. His was complemented by his charm and generosity to the poor, and his reputation for gifts of healing and insight led many people to consult him, gaining him the name of "Wonder Worker of Britain". He continued his missionary work, travelling the breadth of the country from Berwick to Galloway to carry out pastoral work and founding an oratory at Dull, Scotland, complete with a large stone cross, and a little cell for himself. He is also said to have founded St Cuthbert's Church in Edinburgh. St Cuthbert's Website – Church of Scotland, Lothian Road, Edinburgh church.
During the medieval period, Cuthbert became important in defining the identity of the people living in Northumbria north of Tees. Symeon noted that it was the 'people of St Cuthbert', that is, 'the whole people between the river Tees and the river Tweed', who waged an unsuccessful campaign against the Scots at the Battle of Carham in 1018. By the later 11th century the Bishops of Durham had established a semi-autonomous region known as the Liberty of Durham, later the Palatinate of Durham, between the Tyne and Tees. Within this area the Bishop of Durham had almost as much power as the Monarch of England himself, and the saint became a powerful symbol of the autonomy the region enjoyed. The inhabitants of the Palatinate became known as the haliwerfolc, which roughly translates as "people of the saint", and Cuthbert gained a reputation as fiercely protective of his domain. For example, there is a story that at the Battle of Neville's Cross in 1346, the Prior of the Abbey at Durham received a vision of Cuthbert, ordering him to take the corporal cloth of the saint and raise it on a spear point near the battlefield as a banner. Doing this, the Prior and his monks found themselves protected "by the mediation of holy St Cuthbert and the presence of the said holy Relic". Whether the story of the vision is true or not, the banner of St Cuthbert was regularly carried in battle against the Scots until the Reformation, and it serves as a good example of how St Cuthbert was regarded as a protector of his people. A modern interpretation of the Banner, designed by Northumbria University academic Fiona Raeside-Elliott and embroidered by local textile artist Ruth O'Leary, is on display at the saint's shrine in Durham Cathedral.
Cuthbert's cult also appealed to the converted Danes, who made up much of the population of Kingdom of York, and was also adopted by the Normans when they took over England. Cuthbert's shrine at Durham Cathedral was a major pilgrimage site throughout the Middle Ages, until stripped by Henry VIII's commissioners in the Dissolution of the Monasteries.
In 875 the Denmark took the monastery of Lindisfarne and the monks fled, carrying St Cuthbert's body with them around various places including Melrose Abbey. After seven years' wandering it found a resting place at the still existing St Cuthbert's church in Chester-le-Street until 995, when another Danish invasion led to its removal to Ripon. Then the saint intimated, as it was believed, that he wished to remain in Durham. A new stone church—the so-called "White Church"—was built, the predecessor of the present grand Cathedral. In 999, his relics were enshrined in the new church on 4 September, which is kept as the feast of his translation at Durham Cathedral and as an optional memorial in the Catholic Church in England.
In 1069 Bishop Æthelwine attempted to transport Cuthbert's body to Lindisfarne to escape from King William at the start of the Harrying of the North.
In 1104 Cuthbert's tomb was opened again and his relics translated to a new shrine behind the altar of the recently completed Cathedral. When the casket was opened, a small book of the Gospel of John, measuring 138 by 92 millimetres (5.4 × 3.6 inches), now known as the Saint Cuthbert Gospel (British Library Additional MS 89000, formerly known as the Stonyhurst Gospel), was found. This is the oldest Western book to have retained its original bookbinding, in finely decorated leather. "St Cuthbert Gospel Saved for the Nation", British Library Medieval and Earlier Manuscripts Blog, accessed 17 April 2012 Also recovered much later were a set of vestments of 909–916, made of Byzantine silk with a "Nature Goddess" pattern, with a stole and decoration in extremely rare Anglo-Saxon embroidery or opus anglicanum, which had been deposited in his tomb by King Æthelstan (r. 927–939) on a pilgrimage while Cuthbert's shrine was at Chester-le-Street.
Cuthbert's shrine was destroyed in the Dissolution of the Monasteries, but, unusually, his relics survived and are still interred at the site, although they were also disinterred in the 19th century, when his wooden coffin and various relics were removed. St Cuthbert's coffin (actually one of a series of several coffins), as reconstructed by Ernst Kitzinger and others, remains at the cathedral and is an important rare survival of Anglo-Saxon carving on wood. When the coffin was last inspected on 17 May 1827, a 'Saxon' square cross of gold, embellished with garnets, in the characteristic splayed shape, used later as the heraldic emblem of St Cuthbert in the arms of Durham and Newcastle universities, was found.
St Cuthbert's Society, a college of Durham University established in 1888, is named after him and is located only a short walk from the coffin of the saint at Durham Cathedral. The Society celebrates St Cuthbert's Day on or around each 20 March with a feast. "Cuth's Day", the annual college day, is celebrated in the Easter term with music, entertainment, festivities and drinking. Cuddy's Corse is a waymarking walking route between Chester-le-Street and Durham Cathedral; it marks the journey between two of the last resting places of the coffin.
Worksop College, founded as St Cuthbert's in 1895, was the last of the Woodard Schools to be opened.
St Cuthbert is also the namesake of St Cuthbert's College in Epsom, New Zealand; St Cuthbert's Day on 21 March is a day of school celebration. The school's houses are named after important locations in the life of the saint: Dunblane (yellow), Elgin (green), Iona (purple), Kelso Abbey (blue), Lindisfarne (white), Melrose Abbey (red), York (orange) and Durham (pink).
St Cuthbert's High School, a Roman Catholic school in Newcastle upon Tyne, is named after the saint. St Cuthbert's Day is celebrated with Mass, and the include reference to their patron saint (always ending with the invocation "St Cuthbert, pray for us"). The school badge features a bishop's crook in reference to St Cuthbert's time as a bishop, as well as ducks, reflecting his love of the animals.
Another Roman Catholic secondary school to bear the name of St Cuthbert is St Cuthbert's RC High School in Rochdale. Founded in 1968 as Bishop Henshaw School it was renamed to its current name in the late 1980s. The school's badge includes the St Cuthbert Cross and the motto "In Christ We Serve".
St Cuthbert's Co-operative Society (now Scotmid) opened its first shop in Edinburgh in 1859, and expanded to become one of the largest co-ops in Scotland. Its dairy used horse-drawn delivery floats until 1985, and between 1944 and 1959 employed as a milkman Sean Connery, who later played James Bond.
The Roman Catholic Diocese of Hexham and Newcastle holds St Cuthbert as its patron saint, with the consecration of bishops in the diocese always taking place on 20 March, Cuthbert's feast day in the Catholic Church.
Many churches are named after Cuthbert. An Orthodox Community in Chesterfield, England, has taken St Cuthbert as their patron.
Fossilised crinoid columnals extracted from limestone quarried on Lindisfarne, or found washed up along the foreshore, which were threaded into necklaces or rosaries, became known as St Cuthbert's beads.
In Northumberland, the common eider is known as Cuddy's duck, "Cuddy" being the familiar form of "Cuthbert". While on the Farne Islands, Cuthbert instituted special laws to protect the ducks and other seabirds nesting on the islands. They still breed in their thousands off the Northumberland coast.
In Cumbria, the civil parish and hamlet of Holme St Cuthbert are named after him, as is the parish church. It is a rural area, with one larger village and numerous smaller hamlets.
St Cuthbert's Way is a long-distance walking route, one of Scotland's Great Trails.
Cuthbert is remembered in the Church of England with a Lesser Festival on 20 March, or alternatively 4 September, including in the Roman Catholic Church in England.
Namesakes
The flag of County Durham since 2013 features the Cross of St Cuthbert, counterchanged in the county colours of blue and gold. The flag of Kirkcudbrightshire in Scotland since 2016 likewise features the Cross of St Cuthbert, whose name is the origin of the county's name. The Cross of St Cuthbert features as the principal charge on the coat of arms of the University of Durham, granted in 1843, blazoned Argent, a Cross of St Cuthbert Gules, on a canton Azure, a chevron Or, between three lions rampant of the first ('A red Cross of St Cuthbert on a silver shield, with three silver fighting lions around a gold chevron on a blue square in the top left-hand corner'). The Cross also features in the arms of many of its constituent colleges. The University of Newcastle upon Tyne, formerly King's College in the University of Durham, also features St Cuthbert's Cross on its arms, granted in 1937. The Newcastle University arms are blazoned Azure, a Cross of St Cuthbert Argent, and on a chief of the last a lion passant guardant Gules. ('A silver Cross of St Cuthbert on a blue shield, with a red lion walking and looking towards you on the silver top third portion of the shield.') The cross of St Cuthbert also features on the badges of the two Anglican secondary schools in Tyne and Wear, namely Dame Allan's Schools and Sunderland High School.
See also
Notes
Citations
R. A. Fletcher (2025). 019516136X, Oxford University Press. 019516136X
Further reading
External links
Categories: 634 Births, 687 Deaths, 7th-century English Bishops, 7th-century Christian Saints, Bishops Of Hexham, Bishops Of Lindisfarne, History Of Northumberland, Incorrupt Saints, Colombanian Saints, Northumbrian Saints, People From Dunbar, Christian Miracle Workers, Anglican Saints, English Roman Catholic Saints, History Of Catholicism In England
|
|
